“易学”史里最奇特的说法，你知道吗？( 六 ) _易学象数论

秦朝视《易经》为占卜之书，并未禁止。
“八卦”从汉代发扬到秦代，发展了生肖、算术、测验和易学的研究。
汉人虽以《易经》《易经》为《易经》，列为五经之首，但同理，《易经》被视为《易经》本书的双重性质。这种对《易经》的理性看法源于《西辞》传，自此影响了香书仪对《易经》的解读两千多年，或对《易经》的解读。变化》，相书晓。认为《象书》与《易经》密不可分。
王弼以“忘形而骄”的方式，不断发展解读《易经》的方法。在帝制时代，只有王弼解读《易经》的方法值得称道。但是，要彻底放弃《象书》来解释《易经》是不可能的，也不可能，因为王弼所研究的《易经》是算命形式的《易经》。The Tanggreatto Wang Bi'sto "Yi", andWang Bi'sto " ". , Wang Bitheof"Book of " by "andwords, so thekeep their minds, and they are proud andabout ", whichup a new style ofthe "Book of " in the Tang . , " " did notWang Bi's "", "Said Gua", " Gua" and " Gua", the "Gua Shuo" and "Yi Zhuan". Wang Bi'sis very clear that he wants tohis " ", that is, thethat iswith theandof the "Book of ". On the other hand, " " hasthe "Xi Ci" and "Said Gua" in the "Book of " andthem , whichturns the "Book of " into a dual , that is, theof the .
Asin theof " ": "Shu,said,and earth are two, and the tenthisGod. In the, there are four ways ofin "Yi", andis used tofor them. . Thisshows the use ofand, and it can alsowith the gods."
,there was Cheng Yiyan's "Yi" in theSong , itWang Bi'sof "", which wasby lateras aof pure, but it was a . Cheng Yi hasthe "Book of " in terms of , andthat "The Book of " has "". Theof the "Cheng Shiyi "andholds that: "'The Book ofhas four ways of the sage's way: the words are used for the , theis for the , the maker is for the image, theis used for the . It is still '. Theof good and bad ebb and flow, the way ofand ,and death, isin . If you defy words and, you can know , andandare among them."
Can this Cheng Yi beas aof pure ? Not only is there noof purein theof "Yi Xue", but the "Book of " isby . Cheng Yi could not betheof pure , but he alsotheto theof the , asin the "Xi Ci Zhuan".
In theof "Yi Xue", only Wang Bi'stheof "Book of "with other , while the "Yi Xue" in thepost-both"" from , and The "Book of " as a dual , only in the dual , which is moreand which is less.
In theSong , Zhu Xistood up and said that the "Book of " was a book of . He wrote "Theof the Book of ", and to talk about the "Book of " from theof . , Zhu Xi has nottothe words of thewith theof "" in the "", but he hasthe moralof. The study of Zhu Zizhiain theworld of the Ming and Qing , and China has sinceinto theof .
The "Yi Xue" of Ming and Qingwaswith , and theandof usingin the name of "Book of " . Theof "Book of " wasin .
And in the whole post- era, there is nothe voice of 'of the "Book of " as in the lost texts of the "Book of ", but the "Book of " isas aof , based on the words of the sage of . Ci Zhuan led thepost-of more than 2,000 years of "Yi-Xue" . In thepost-for more than 2,000 years, we used Wang 's "" words totheof the book "Book of ". , as a- " is the , and theis also the ".
Wang 'scan be used as aof theof the book "Book of " in thepost- , and it is most .
In short, thein the whole post-is the way ofof , " is , andis also ". "" is theof , and "li" is the same as the way ofand theof . , in the post- , the two are one and the same thing. In the post- , theof the "Book of " byismore than anof the "Book of " from theofand yin and yang). This isthe worldand Fang *in the age of .
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