读经风水堂：《易传》与《杂卦传》( 六 ) _易传

老公的“易” ，显过往，观来，小清幽。
它的名字也很小，它的类也很大。其目的远，其辞，其词歌居中，其事隐。因二为利民，知失者之赏。
【译文】“伊犁的变化是从乾坤二卦开始的，就像人开悟门一样，乾坤对面，应该是伊犁出来的那两扇门吧？甘是阳，坤是阴，阴阳相辅相成，阳刚与阴柔，刚柔相济，有一定的系统，以通达天地万物为基础，《易经》指万物之名，虽繁杂，但不超越真理。大概是颓废时代塑造的形象吧，《易经》就是为了突出过去的事迹，观察未来事件的演变，做出微妙的理据。显而易见，是为了阐明宇宙的奥秘。一打开《易经》，我们就可以看到，每一个他八卦有专名，世间事物的形态我们可以很清楚的分辨，以免混淆，如干妈、鲲牛，正确指陈吉凶之变的真谛，并推断文好，则明示吉祥，反之，则恶则明，无偏差，可说圆满。中间提到的东西的名字看似很小，但探索的目的却很广泛。它的目的很深远，它的文字很优雅。所描述的事情很直白，放肆，毫不掩饰，但其真实性却深藏其中。因天地对立，行善为善，作恶为恶，皆有教。并帮助人们的行为，明辨善恶，虽不是善恶报。”
第七章
“易”的兴起也是在中世纪？写“Easy”的人有什么烦恼吗？

这是德行的基础；谦虚，美德的把柄；复杂，美德的基础；坚韧不拔，美德的凝固；失，修德；利益，丰富的德行；难，德之别也；好，美德之地；巽他，美德系统。
木头，来吧。谦虚、恭敬、光明；复杂、小而精明的事物；恒常、杂而不腻；损失，先难后易；利益，长久但未确立；困难、贫穷和开放；好吧，住在它的地方并移动；巽他，叫和隐藏。
inwith , bein order to be , re- self-,in one ,far- harm,by , beby few ,well, andpower.
【】The rise of "Book of "in theAges, right? Theof "Book of "hadand . , what theteachto do rites, ittheofandis the .toand, towith , and to be a moral . Fu Guato get rid ofand teachto be good, which is theof . Theis to teachto beand , and it is thefor moral .is to teachtheofanger and , and it is the work of. Yi Guatoand , so that thearemore and more . Theto be inand not , and to keep the right path, which is a moral . Theteach thatis like a well,and , in order tothe level of . The Sun Gua is to teachto takeof the , and it is a moral . To be inwith , to be inwith 's , and to live inin the world are thethat wewhen we stand up and act.withwill gain theof , andwillbe more noble and . The tiny yang of theisunder theof the group, but it is notby the five yin. It canlost, andthe right and wrong of all .and theare too , which will maketired. , Only withcan we, not get tired of theof, and have aday.,anger,, andandare theof self-. It will beafter a long time to get used to it. Yi Gua intoand , long-termof their ownthe need for , so make a , in order to. In,being poor and poor, it isto hone your body and mind.the well is fixed, theis, and the sun and the moon areand . Sunda's logic, makes the best use of the , and hides it. Theis to teachto act inbased on theof . Theofis to teachto be self- withand to make their. Fu Gua is to teachto seek theofandtheir. Heng Gua is to teachto beand firm in . Theis to teachto get rid of, so as toand far from harm. Theis to teachto lose the upper and lowerandthe . Theis to teachto work hard to the end, not to blame the gods, and to be less angry than . The wellis theofto. The Sunis to teachto be in line with the times, totheir power, and to make a.

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